Uncategorized

Borgification of the Church

By John Immel

All tyranny requires these elements:

Universal Guilt

Incompetent masses

Dictated Good

Abolition of Ambition

Collective Conformity

**************

Some months ago, I ran across a blog article by Cameron Schaefer called Change is a Community Project. His article should be called the Borgification of the Church. For those of you who are not Star Trek aficionados, well…those of us who are will just laugh near you.

I was Locutus of Church. Now I am John free INDIVIDUAL.  My battle cry: Resistance is ESSENTIAL!

But before many of you dear readers can get to the RESISTANCE part, you must first come to understand that it is NECESSARY to resist.  Eventually, we’ll get to WHAT to resist.

Mr. Schaefer is a twenty-something blogger sitting around in his underwear…Oops…I just had an Eric “Phenomenal” Simmons flashback. But the difference between moi and Mr. Simmons is I am going to advocate that you DO read what is being written: right, wrong, or heresy. I fully expect y’all can see the truth. I fully believe you can get the right answer. (With our without my–considerable–help.)

>snicker<

So click on the link and read his blog post.

I expect to see Statist/Collectivist doctrines advocated by writers like Alexander Strauch, or the intellectual thugs at SGM, or the rank and file Catholic priest, or sundry Institutional Church leaders. They have made a career out of slavish commitments to historic dogma in the name of biblical purity. They are who they are.

>shrug<

But who Mr. Schaefer is…well that is something else entirely.

I recognize Mr. Schaefer is doing what most bloggers do: writing about things that are important and offering some stream of consciousness commentary. He isn’t writing a theological treaty. He is not interested in dissecting our individual/cultural mindset as much as observing its failings. He is interested in advocating a solution to our individual/cultural failings by putting forth some potent philosophical and moral commentary. By his own admission, he is offering lessons in skilled living. The content of the lesson is Collectivism. He offers the individual/cultural failings as self-evident: and the solution to those failings as self-evident. This is very telling. It is a measure of how far the statist/collectivist concept has penetrated our culture and permeated the Church.

That is what makes Mr. Schaefer’s commentary so illustrative: he represents the rather typical, rather average churchgoer.

When the man on the street can name the Borg battlecry, “We are Borg.  Resistance is futile,” without a blink, you’ve created a cultural icon. When the average man in the pew advocates collectivist ideology without the blog equivalent of a blink, you’ve achieved the hive mind. The hive mind is…really, really bad.

The global push towards statist/collectivism is an insidious and disastrous trend. If Mr. Schaefer’s blog post is an indication, then the ideology of collectivism has penetrated deep into our public conscience in profound and sinister ways.

I have seen the trend for some time. When I first launched this blog, I posted  A People of Freedom A people of Serfdom and noted that we–in the modern age–are resurrecting historic doctrines that have always oppressed people. At the heart of those doctrines is the push towards collectivism.

Hang on a tick…I’ve got to do something. Since we don’t share the hive mind, I’ll have to make sure we are all on the same page and singing from same sheet of music. I will give two definitions.

Collectivism: a social organization politically and ethically enforcing human interdependence. The intentional subordination of individual will, ability, and objectives to the “greater good” of the collective.

Statism: The state is sovereign and wields all power for its own best interest. Man, his life and substance, is subordinate to State will. This particular political organization has gradations of expression from the mixed political environment of America to the absolute Statism of Sparta.

(Anyone ever seen 300, the really cool film that brings the Battle of Thermopylae in 480 BC to mythical life? Zach Snyder opens the film with a lesson on Spartan life. Newborns are tossed over a cliff for the smallest imperfection and inducted into military training as soon as they leave crawling behind. Spartan Mothers bore their children with the expectation that the State owned them from birth, reportedly saying to their beloved tykes: “Come home with your Shield…or on it.” This kind of an Uber Christian baby dedication is the supreme expression of Statism.)

The Church suffered a slow induction into the Statist/Collectivist spirit from about 70 AD until it took its final doctrinal form in the writings of Augustine Bishop of Hippo in 370-ish AD. The Catholic Church through the middle ages embodied the Statist/Collectivist theology in the Medieval Three Estates–this social/political theology dominated the Dark Ages until St. Thomas Aquinas introduced Aristotelian rationalism back into western thought.

The millennia of the Dark Ages stand as historic fruit of the statist/collectivist doctrines that dominated that time period.  Unfortunately, most people think of those years like a JR Tolkien novel: romantic, chivalrous, honorable, magical, and abounding in the simple foods of milk and honey. I like Dungeons and Dragons as well as the next maladjusted social outcast, but this nostalgia was NOT the Dark Ages.

Think Dark Ages, think rats. Think plagues, and famine, 50% mortality rates. Think wearing the same sparsely washed clothes for…years.  Think of not bathing because the Church tells you it is selfish to do so. Think of death from catching a cold. Think of not living much past twenty. Think of terror every day you wake up fearing that God will bring sickness, kill your flocks or steal your babies. You do what you can to appease that God and then appease the demons that come with the new moon, or the witches that fill the forests. Think of being stretched on the rack, having a limb chopped off, put in an Iron Maiden, placed in the stocks and pelted with sewage for the smallest social offense, because the Church affirms its absolute right to “discipline” the evildoer. Think of being owned by the guy in the castle who taxes the hearth that keeps you warm and won’t let you chop wood in his forest for heat. Think of living inside a hut made of little more than mud, sticks, and grass, and know that modern homeless people build better shelters out of cardboard and shipping pallets. Think of living in your garage…with ALL of your pigs, geese, and chickens. Think of the excrement shoveled and piled outside your door and being required by law for carting that sewage to the communal property for fertilizer. Think of knowing that fertilizer would make your garden grow better; your Croft land has lost its life. Think of never being able to leave your croft: you are a slave. Think of working from the age of three. Think working 16 hours a day; to work less is to hear a sermon on sloth, or indolence, or selfishness. Think of the Bells for Church services morning, noon, and night where you are told that it is your divine obligation to submit to the authorities appointed over your life. Think of wars that ranged the length and breadth of Europe as Lords demanded service to go plunder another Lords holding–all in the name of God.

This is the real Dark Ages.

Theologically and Politically, Man was organized into three distinct groups in the Medieval world called the Three Estates: Serf, Aristocracy, and Clergy–those who work, those who fight, those who pray. The statist/collectivism of the Medieval Three Estates is effectively Christian Eugenics.

Eugenics is the philosophical belief that humans should be socially engineered and genetically altered to serve “society.” Christian Eugenics then is the philosophical belief that God engineers people to take a specific role in “society.” Because God appoints their place, individuals have a moral obligation to serve as cogs in the massive machine of human existence playing out a preordained role:  a role that is part of the “Prior work of Grace.”

For a thousand years, the Feudal (statist/collectivist) assumptions, directly founded in  Augustine’s statist/collectivist theologizing, produced one of the darkest millennia of Western History–a history whose fruit is death, destruction, and oppression–indefensible by any standard; a theological and political organization that cannot reasonably be embraced by men who suggest they have humanity’s highest and best interests at heart and Divine blessing as their guide.

It took Man the better part of 1500 years of Western history to BEGIN understanding that it is individuals and INDIVIDUALISM that bring the greatest manifestation of liberty, freedom, prosperity, and health. And another 200 years for individualism to be given a place where divine blessing could empower human potential without the state plundering, or the collectivist theologizing condemning thinking as divine sedition and burning folks at the stake.  The greatest manifestation of !!!!CHANGE!!!! has its expression in INDIVIDUALISM.

I will give Cameron Schaefer–and other’s like him–the benefit of the doubt. He probably doesn’t know the origins of the collectivism that he advocates, nor its utterly evil historic record; which means his commentary is offered in idealistic ignorance. He has accepted those ideas with little or no critical evaluation, and is (admittedly) mindlessly parroting what he’s been told.

No one wants to be accused of mindless parroting, but the alternative is the utterly self-aware advocacy of evil. And make no mistake, advocating statist/collectivism is evil because the outcome of those social organizations destroys people.

The Borgification of the Church is taking many forms from sundry voices, driven by hijacked Bible passages and demagogued through the historic Assumptions, Presuppositions, and Filters of Augustinian influence.

The call is to all INDIVIDUALS….

Resistance is Essential!

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Foundational Thoughts

Defining Insanity

By John Immel

Defining Insanity (Click here to listen to an Presage Publishing MP3 Audio production)

All tyranny requires these elements to be successful.

************

The following is from Biblical Eldership: An Urgent Call to Restore Biblical Church Leadership, by Alexander Strauch.

Shared Leadership should not be a new concept to Bible-reading Christians. (page 36)


By definition, the elder structure of [Church] government is a collective form of leadership in which each elder shares equally the position, authority, and responsibility of the office. There are different names for this type of leadership structure. More formally, it is called collective, corporate, or collegiate leadership. In contemporary terms, it is referred to as multiple church leadership, plurality, shared leadership, or team leadership. (page 39)

The challenge with excerpts is whether they really capture the overall point the author was trying to represent while being an effective referent for subsequent commentary. Alexander Strauch spends a full chapter discussing his take on the origins for “Bible” governmental collectivism. However he arrives at this conclusion–whatever his logical progression–I believe the quotes above fairly captures Strauch’s thesis of Collectivist theology: church government is executed via group.

Christianity is at a pivotal place in history. In some locales, we seem to be taking the world by storm. In other locales, we are profoundly irrelevant: not quite reviled but hardly embraced. But in most every place, the Church is struggling against what appears to be a profound social chaos. Through most denominations, in some form, this question is being asked: “Who is in charge?”

The motivations for asking the question vary. For some, a better form of government will enforce corporate conduct; the very loose logic being, if we get our polity right, people won’t sin. For others, a change of polity will resolve leadership abuse; if the sheep are being beat, give them voting rights and the crook will stop swinging. Then, there are those terrified church leaders looking for some form of spiritual CYA; if an apostle is at the top of the polity pyramid, then we are “covered.” And still others want to order the ill-informed and uneducated Am Herratz: the great intellectually unwashed; sheep are stupid and need a smart shepherd.  

As generalities go, the above four are the driving force of the modern quest for “Biblical” Church Government. All of these motivations converge at a common crossroad: who bears the liability for the rigor of life–the individual or the collective? Said another way, are the masses incompetent or not?

It is no accident that one of Strauch’s leading rationales for collectivist government is the need to order the ill-informed, uneducated Am Herratz. He is hardly the only person promoting the “sheep are stupid” idea. In Pass the Mint Jelly, I addressed this stupid sheep need a smart shepherd nonsense. Incompetent Masses is one of five radials for the web of tyranny.

Never forget this truth: the form of government is irrelevant if the philosophical foundation for the government is tyranny. And all tyrannical governments start with the premise that the people need help getting it right. Throughout the United States, an ever-increasing refrain is indoctrinating the Church into the historic group think. The lessons of antiquity show this has ominous implications.

To cover their governmental objectives, many who advocate Church collectivism use words like precious, helpless, loving, feeding, leading, disciplining, straying, and caring. The implication is we are all a bunch of infants; naive and pure, and needing mommy’s loving touch. This is the Brady Bunch interpretation that sounds churchy and wholesome, but it’s really just marketing and packaging. In another breath or three, these same folks will talk of human depravity and unremitting sinfulness, and complete inability.

These Divine Nannies bemoan their plight: oh, if only the people knew how much they need our hands to guide them to right ideas and right actions. But in a twist of vicious magnanimity, these Nannies place the cause of our rejection on a state of wayward, wretched sinfulness. We need them to dictate GOOD because we can never really know how bad we are. This means the disease is the cause and effect of Church government.

This logic boils down to people are incapable and need someone to babysit.  But this begs the question: who should that be? If we are all wormy, morally bankrupt people, and that bankruptcy produces moral and ethical incompetence, who then holds the reins of government? Who has the power to use the monopoly of FORCE to compel people to a given end?

Alexander Strauch argues that government structure answers the question. He advocates a flat organization, a group of interconnected, mutually accountable leaders…But most people realize that a truly flat governmental organization ends in utter stagnation. Strauch, of course, grasps this reality, knowing that without a single voice to direct action, it is impossible to organize mass conduct.

However, the moment a group begins to identify one guy at the top of the doctrinal and spiritual food chain, it starts to look like a pyramid. And that governmental structure is the hallmark of Papacy. If you are a good Protestant, avoiding the appearance of Papacy is an important goal.

So how do we have a non-pyramid…uh…pyramid? How do we pay lip service to egalitarianism yet have someone make command decisions?

The concept “First Among Equals” is gaining some traction throughout the hinterlands of modern Christian thought. This term has a Latin translation that sounds impressively academic to imply some authority. It is part of Greek political theory that has been dressed in a Miter and Simar and been smuggled into the reading of various bible passages. I discussed the source and implication in Toga Induced Christian Tribalism so I won’t rehash those things in this article.

By Strauchian logic, Church leadership is a plurality of Elders who need an Uber Elder to give a unique and focused vision. Since the Elders are theoretically subject to the same inability as the rest of the masses, they need someone to hold the reins on their faults, failures, and foibles. The group of “Equal Among Equals” provides accountability, a sort of collegial checks and balances. And one guy, the “First Among Equals,” ascends to the top of the non-pyramid…uh…pyramid. He gives the group cohesive leadership, setting the course and vision of the command team. A first guy oversees the collective leadership, who rules the collective body.

Is this the right way to organize Church Government? Actually, it doesn’t matter to me if this is a right or wrong structure. I am going to address something much more fundamental, the true source of all tyranny. Since I don’t care about the structure, today we are going to assume that it is true. I am going to let the Protestants offer their non-pyramid…uh… pyramid: Church government is a collective–elders, pastors, leaders–headed by a “First Among Equals.”

(Feel free to insert your structure as the default.)

All right… Are we clear on our assumptions?

Oh, goody. Now for the fun.

Who makes up that collective? Who gets to make up the “Equal of Equals”? How do we know who they are?

Those who are qualified?

That is what I thought you would say. And I’m betting a small amount of money that some of you have a list of qualifications in mind. Strauch offers this list:

· Character

· Service

· Gift

· Calling

· Well-liked (?)

· Passion for the job

There might be others. It doesn’t matter to me because I am asking the most fundamental question.

How do we KNOW?

Remember, Sheep are stupid and Shepherds protect sheep. So, how do we KNOW in the midst of our stupid sinfulness?

God appointed the “Equal Among Equals”?

Okay, fine…God appointed them. But how do we KNOW He appointed them? 

Let’s assume that God came down out of heaven, had a bunch of men sit in a circle and said:  “Duck…duck…duck…the Butcher… Duck…duck…duck…the Baker… Duck…duck…duck… the Candlestick Maker…  You three in the tub. Thou art “Equal Among Equals.”

Okay…wait…the problem with what I just said is: “God came down out of heaven.”  This is an absurd way of illustrating this equation: The group exists because God ordained it; God ordained it because the group exists. The premise to justify the group’s existence presumes God’s actions were so utterly objective that His intended outcome cannot be argued. But God didn’t come down out of heaven and the group’s existence is not evidence of divine intent. There is no objective event where God played Duck… Duck…Governor.

Therefore, Man had to decide who rub-a-dub-dubs in the Church Government tub.

How does man decide?

Historically, we’ve drawn lots, held elections, upheld succession, accepted revelations, waited on tables until Uber Preacher pats us on the head to confer our goose status. (Duck, duck, goose… get it?) And if that doesn’t get a guy in the Church Government tub, he passes out business cards until everyone believes “Thou Art First Among Equals.”

If none of the above works in picking those in the Church Government tub, the only thing left is to watch Sesame Street. ”One of these things is not like the other…one of these things does not belong…”

Yeah, me and Big Bird.

Which is the right method for picking the guy in the tub? I don’t care any more than I care about government structure.

Whatever the method, PEOPLE had to DECIDE how to arrive at the conclusion. For people to decide, they needed a set of values to measure group inclusion, or by Strauchian logic, quantify who was part of the subset of “Equal Among Equals.”

Value judgments require the ability to define GOOD. GOOD then shows what puts the Butcher, the Baker and the Candlestick Maker in the same tub. Said another way, people need to know “GOOD” before they can take moral action and then they must be able to take that action. If man cannot act on GOOD, his understanding is irrelevant.

“GOOD” and “moral action” goes hand in anthropomorphic hand. Unless one can define “GOOD,” he does not know how to act. Or maybe better said, he does not know if his actions are good or evil.

How does man get his understanding of GOOD?

Only two options exist:

1. GOOD is objective.

2. GOOD is dictated.

The first option requires that man has the faculties to arrive at objective, measurable, knowable GOOD. Man has the ability to observe the world and grasp what he sees. His faculties are sound and under his control. He can fathom cause and context. Man can extrapolate effect and project the outcome and take corresponding effective action. This is the source of all value.

From this foundation, man can grasp that the two questions, “what is GOOD?” and “what is truth?” are the same question. And, of course, the answer is Truth/GOOD gives EVERYTHING value. From this base, man can take action and measure the content of those actions because truth is entirely within his grasp in every meaningful sense.

Like I said, “GOOD” and “moral action” goes hand in hand.

The second option says that man is an irreparable moral and intellectual cripple. Whatever GOOD may be, man has no capacity to arrive at GOOD apart from direct intervention. Because man is so innately depraved, man can never grasp GOOD–to will or to do. This depravity disqualifies man’s grasp on reality in every meaningful sense. Man’s depravity drives him towards an inevitable self-destruction that is caused by cosmic forces beyond his every capacity to fathom.

Said bluntly, man is insane.

From this foundation, the logic is simple. Because man is insane, the definition of GOOD must be provided by an authority. The authority intervenes in man’s self-destructive actions imposing restrictions on action to save man from himself.

What authority? What imposed restrictions?

These are excellent questions. The answer depends on WHO is the authority. Since authority defines GOOD, moral action is the product of the authority. Authority dictates values and man is obligated to emulate them like a street mime: vacant, empty, mute, robotic, without consent or embrace.

So if the authorities are Mullahs, the imposed restriction is Sharia Law. If the Catholic Church is the authority, the imposed restrictions are the canons of the Church. If Oliver Cromwell is the authority, the dictate was the eradication of Christmas and Easter Festivals (among other things). If the Branch Davidians are the authority, it means the leaders can take all the women and female children for sex.

Which one is the right expression of authority and imposed restriction? Good question. Since man is insane, he cannot tell which representative of authority is better than the other. He can make no judgment because insanity prevents him from gravitating toward GOOD.

Does anyone else see the problem with this as the starting place of defining GOOD?

Oops, uh, dumb question. That assumes the insane man reading this blog post can reason. Okay… for the rest of you who accept that man is fully capable of arriving at GOOD, all by his lonesome, you see the problem, right?

The world is full of men claiming to represent THE authority. Which one is right? How does one authority outweigh another authority? If world events are any indication, the answer is whoever is willing to commit the most bloodshed. One authority dictates “GOOD,” all are condemned to embrace the standard–or perish. There is no such thing as an objection because objection is the specific function of deception.

(This is why so many men seeking to rule attack the mind. They attack the mind through guilt. They NEED you compliant. They NEED you to believe you are immoral to defend yourself. )

Notice this: Demagogues of Dictated Good like to pretend they are mere servants of a higher reality as if they are innocent bystanders in the cosmic presentation of truth. As if divine powers hold a celestial draft, SOMEHOW they got saddled with the stewardship of revelation. To misdirect our attention, they like to insist that the revelation is the “authority” and they are mere servants to the revelation. Don’t fall for this intellectual slight of hand. These “mere servants” are really claiming to have a dispensation from insanity that subsequently qualifies them to steward, which really qualifies them to dictate.

Like I said above: “Value judgments require the ability to define GOOD. GOOD then shows what puts the Butcher, the Baker, and the Candlestick Maker in the same tub.”  SomeONE still has to define a good revelation from a bad one. This requires that someONE has rational faculties capable of defining GOOD and then taking subsequent moral action.

How can this be if all men are irreparable moral and intellectual cripples? The next progression for their intellectual hedge goes like this: We are all flawed. Therefore, to prevent individual error, we will join a group for checks and balances.

(As if Groups of people cannot be wrong.)

We like the idea of checks and balances. We like the idea so well we let the Demagogues of Dictated Good get away with two evasions.

How did the group arrive at the substance of ethical action? SomeONE had to identify it. SomeONE had to measure GOOD action–the qualification for joining the authority group.

Demagogues of Dictated Good say that man has no ability to identify “Good” but he can know it when the Group possesses “GOOD.”

Uh…if a man cannot measure his own moral action, how can he measure a Group’s moral proclamation? What, because the group members agree on the definition of GOOD, that makes it so?

Hahahaha….

It is insane to suggest that a GROUP of insane people are qualified to define moral action because they are a Group. This makes the means of “accountability” proximity. The folks in the asylum are not less insane because they are in the same geographic location.

“No, no, no,” you say. “The individuals bring their various strengths to offset the others’ weakness. This offers checks and balances.”

Yeah, this is a rich fiction. First, there is no such thing as a moral or ethical “strength.” Pervasive depravity prevents any such thing. And the very argument shows forth the intellectual fraud by appealing to the very dispensation from insanity I am pointing out.

Second, if authority dictates “GOOD,” there is no need for check and balance. Whatever Authority dictates IS good.

Let us dissect this, because it is important to understand the evasion. If Authority dictates GOOD, what then are we checking? The accuracy of the Authority?

Checking implies the ability to curtail some kind of action. But Authority defines GOOD and dictates action. What action needs to be curtailed? Or maybe, here is the better question: who has the authority to STOP the action? If they had the authority, wouldn’t it be their decree being emulated?

See, here is the rub. The dictated actions ARE GOOD. If Authority says: “Kill the Infidel,” the action of killing is GOOD. If Authority commands, “Stone homosexuals,” then warming up at the bullpen is GOOD. If Authority says, “Take from the rich and give to the poor,” then stealing a man’s substance by force is GOOD.

If Authority dictates GOOD, what are we balancing? In context, balancing implies a rational objective standard; the ability to weigh both sides of a moral equation. How did we see the need to offset one side of the teeter-totter with more weight? Man is insane, how CAN he balance?

Whatever action Authority proscribes is GOOD. There is no just or unjust action as long as the action is in obedience to the authority. So, authority commits no unjust action. Injustice, oppression, exploitation–all assume individual rights; they presume individual freedom. Individual freedom requires an objective standard of free action. And it presumes the capacity to “…observe the world and grasp what they see. His faculties are sound and under his control. He can fathom cause and context, extrapolate effect and project outcome.”

The Demagogues of Dictated Good–the collectivists–eradicate the concept of individuality. Individuality cannot exist when Authority defines value. Man is merely a commodity in the ultimate expression of authority. EVERYTHING is sacrificed to the highest expression of Authority. Truth/GOOD = authority, and authority = truth. Value is dictated. Moral action is irrelevant because actions are dictated.

This progression has always led to rivers of blood, and terrible destructions, and profound abuses, and unrelenting spiritual tyranny all in the name of God and his Glory. Even a casual evaluation of Medieval history, the height of Christian governmental collectivism, is replete with examples of tyranny perpetrated by the hands of the collective, corporate, or collegiate leadership.

How could it be otherwise?

The whole house of cards is built on the assumption that insane men can grasp GOOD and dictate GOOD to other insane men.

And…uh…THAT…is insane.

So, this question arises: why would people so openly advocate insane doctrines that relentlessly produce the same outcome of death, disaster, and destruction?

The Gospel according to John Immel 3: 1-3 lays out the path to finding the answer.

1) All people act logically from their assumptions. 2) It does not matter how inconsistent the ideas or insane the rationale, they will act until the logic is fulfilled. 3) Therefore, when you see the masses of people taking the same destructive actions, find the assumptions and you will find the cause.

The reason for the insanity is simple. Those who advocate governing philosophies founded on the human depravity and the subsequent necessity of Dictated Good need you to abandon YOU. They need you to believe you are beyond defense. They need you to believe you have no moral worth to protect. If you will accept this premise, they know you will lay down your greatest tool of freedom. You will abandon thinking.

THAT is why the Demagogues of Dictated Good never give you tools to THINK. Or maybe better said, they will give you tools to think like they do, but diverge for a moment and be accused of spiritual sedition. They must bury your rationale under the unrelenting accusation of heretic to distract from their own crumbling intellectual house of cards.

The moment people start THINKING, they cannot be tyrannized. Thinking people will not willingly be forced into dictated actions. Thinking People understand GOOD and MORAL action and resist spiritual tyranny with every fiber of their being.

Thinking defines the insanity. Go and do likewise.

 

 

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Uncategorized

Pass the Mint Jelly

All tyranny requires these elements to be successful.

******************

A Shepherd and a three sheep walked into a bar

     The Shepherd stands at the door and says: “All manner of temptation is in this den of inequity. Don’t drink the beer, you might get drunk.”
     Sheep One says: “Baahhhhh!”
     Sheep Two says: “Baahhhhh!”
     Sheep Three got drunk.
     The Shepherd said: “Stupid sheep! I shall discipline you! ” He then struck the sheep with his staff and the sheep died. “We shall flee the temptations of this world. Follow me to the Promised Land.”
     The Shepherd and two sheep walked into a forest. The Shepherd says: “Beware of the wolf. He wants to eat you. He hates you. But I love you.”
     Sheep One says: “Baahhhhh!”
     The wolf says: “Sheep Two was very tasty. I love Sheep.”
     The Shepherd says: “Stupid Sheep. It should have listened to my wise counsel. We will flee the danger of the wolves. Follow me to the Promised Land!”
     The Shepherd and a sheep walk into a church: “I led you to safety. Here, in this place, temptation will not get you and the evil wolf will not get you.”
     Sheep One says: “Baahhhhh!”
     The Shepherd says: “I’m hungry. I have worked to protect the sheep. I am entitled to double portions. Let’s have a pot luck dinner.”
     The bartender says: “We have killed all the sacred cows; we are all out of meat.”
The Shepherd replies: “Well, this last sheep is mine; he has been predestined to sacrifice himself. We can eat him.”
     The Bartender says: “What sheep?”
     The Shepherd turns to see Sheep One running out the door. “Where are you going? The world is fraught with peril.”
     Sheep One says: “My epistemology prevents my cognition to successfully identify my own jeopardy, and my own propensity toward self-destruction. Though I have been told I cannot rely on my own judgment, the reality before me is my expenditure is imminent. In other words, I might be stupid but I’m not dumb. The question is not IF I am going to be eaten, but by WHOM.”
     The Shepherd says: “Heretic! Burn him at the stake.”

**************

The problem with expecting metaphors to be explicit truth (even if those metaphors are in the bible) is deciding when the metaphor no longer applies. The question is how much of the metaphor is explicit truth; the general sense of the word picture or is it an entire allegory?

Let’s try this metaphor. The bible says that the righteous are “…as bold as Lions…” and since Male Lions sleep all day, leave hunting to the lioness, and breeds with the multiple pride females, then a righteous man should emulate the actions of the Male Lion? Let the women work and keep the ladies haaaaapppppy!

Come on ladies…you’re good with this doctrine. It is in the bible after all.

>snicker<

You don’t like THAT metaphor as doctrine? Does that metaphor seem to dogmatize animal nature as human action?

Yeah, huh?

The popular starting place for establishing Church Governing authority begins with the ubiquitous commentary that Sheep are stupid and Shepherds protect sheep. God likens humans to sheep; therefore, humans are stupid. Since humans are stupid, they need someone to protect them from themselves. Enter pastor extraordinaire, crook in hand, to protect the stupid people from their own stupidity.

Alexander Strauch advances the Sheep/Pastor metaphor in his book Biblical Eldership: an Urgent Call to Restore Biblical Church Leadership, with these words (among others): “Protecting the Flock is vitally important because sheep are defenseless animals. They are utterly helpless in the face of wolves, bears, lions, jackals, or robbers. (Strauch page 18)

Why are they defenseless? Metaphorically speaking, the answer seems to be that sheep have no self-awareness. Phillip Keller describes sheep like this:

It reminds me of the behavior of a band of sheep under attack from dogs, cougars, bears, or even wolves. Often in blind fear or stupid unawareness they will stand rooted to the spot watching their companions being cut to shreds. The predator will pounce upon one, then another of the flock racking and tearing them tooth and claw. Meanwhile, other sheep may act as if they did not even hear or recognize the carnage going on around them. It is as though they were totally oblivious to the peril of their own precarious position.

(A Shepherds Look at the Great Shepherd and His Sheep. Grand Rapids: Eerdmans, 1981 page  25)

Sheep won’t fight to save their companion? Sheep turn away from carnage? Sheep are indifferent to injustice? Sheep are oblivious to Peril? Sounds like the Lutheran Church in the 1933 Weimar Republic.

Gotta LOVE metaphors. Or maybe that is a simile? Who can tell?

Ehem…

To humans, sheep actions appear inexplicable. We find such total passivity and irrationality … stupid. In defense of Ovis idiocy: this critique carries the same injustice as calling rabbits immoral because it breeds with a polygamist’s relentless intensity. How can one be condemned for their nature?

Sheep lack self-awareness. Sticking with the assumption that we live in a dispensation where there is no more revelation, this really isn’t a revelation. And neither is it a revelation that most all herd animals lack self-awareness. Virtually no animal can conceptualize beyond the momentary concretes of daily existence. Sheep behavior is not dramatically different from most herd animal behavior. With few exceptions, herd animals have limited capacity to identify dangers, or individually defend against those dangers. Who hasn’t seen the Discovery Chanel where the herd of Wildebeest runs madly about as a Lion or Hyena hunts the weak and young? And once the predator is successful, the herd will continue to graze within yards of the kill. Virtually no animal has the conceptual ability to extrapolate cause and effect, to identify personal danger in the mishap of another.

No animal but MAN.

And here is the rub. Man is not an animal. He is qualitatively and quantitatively above animals, so metaphors seeking to define human action (Even Bible metaphors) in animal terms are necessarily limited.

It seems strange that one should have to point this out to curtail the enforced implications of the Sheep/Shepherd metaphor. But hey… I do what is necessary.

Animals survive because they adapted themselves TO nature. Conversely, Man survives by adapting nature TO himself. If he fails to adapt nature to himself, man’s life expectancy is measured in days. The tool for adapting nature to himself is his brain; man’s capacity to THINK. Thinking REQUIRES self-awareness. Without self-awareness, man would not survive the daily rigor of his own life, let alone a threat from a predator, or successfully abstract the relationship between another person’s peril and his own precarious position.

Human survival requires two things: Man can think and reality is knowable.

Notice the foundational assumptions built into the 9th commandment: “Thou shalt not bear false witness…” While often interpreted to mean don’t lie against your neighbor, this command carries with it a profound epistemological foundation. God’s command presumes that reality is entirely within man’s grasp to know, measure, define, and represent. In a word, reality is objective. And Man has a divine injunction against hiding, subjectivizing, or manipulating reality by fraud.

This means man has a choice. He can choose to think about his existence and render it accurately or he can choose to forfeit his thinking by hiding, subjectivizing, or fraudulently witnessing that reality.

Sheep are by nature passive, oblivious, and defenseless against the swirling, abstract peril of the world.

Man, by nature, has a choice whether to be passive, oblivious, and defenseless against the swirling, abstract peril of the world.

Men think. Sheep need someone to think for them. The standard Brady Bunch bible interpretation says that shepherds watch out for the sheep’s own best interest. But the REALITY is a Shepherd keeps the wolves away so the sheep can be fleeced and turned into lamb chops.

So the choice before Men is: To think . . . or . . . Be served with mint Jelly.

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Life, Liberty, and the Pursuit

By John Immel

Two hundred years ago, some men in a British Colony decided that the foundation of any government had to be its philosophical assumptions. In other words, they wanted to define WHAT they were governing before they built the FORM of the government.

They summarized that content with these words:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

The American founders defined “to what end” their governance was to support: life, liberty and the Pursuit of Happiness. They then set out to create a form that would capitalize on the strengths and defer the weaknesses of Men/Women to achieve that end.

Why did these men make such a historic transition and develop such a revolutionary Governing Philosophy? The answer is simple: because they were students of historic tyranny and the ideas that drove governments to oppress.

Christian debates over governmental forms tend towards fruitlessness. The foundation, the “to what end…” has not been defined. Actually, I need to amend that comment: the foundational assumptions of Christian Governance have been directly tied to the political evolution of human history. From the governing assumptions of the Roman Empire, to the feudalism of Charlemagne, to the Three Estates of the Middle ages, to the Divine Right of Kings, the Magna Carta, to the Spanish Inquisitions to the Reformation and Counter Reformation, to our modern day Charismatic Chaos or Black Liberation Theology, or Sovereign Grace Ministries’ resurrection of Protestant Papacy.

We can talk until we are all a different shade of blue about the FORM Christian Government can or should take. Should it be Episcopalian? Should the form be Congregational? Should the form be without form? The reality is until we decide exactly WHAT we are governing, the form is irrelevant.

Most people don’t even realize they are advocating historic political theory when they quote bible passages advocating various Government FORMS because they don’t realize the source of the philosophical assumptions. At the moment, I’m not going to extract those historic sources. My point is: to answer the questions of Church Polity FORM, we need to back up and start at a very different place and identify the irreducible principles that undergird the need of FORM.

Tyranny is the substance of government, so spiritual tyranny is the substance of government in spiritual matters. Or maybe I should say Spiritual Tyranny is the use of spiritual themes to perpetrate government–to perpetrate force.

My next few posts are designed to show forth how much remedial work needs to be done.

So many Assumptions, Presuppositions, and Filters are already in place that we read the bible with profoundly closed eyes. Or maybe better said, we read the words but our conclusions are ingrained in the history of our tradition or driven by the substance of our fears.

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Not So Vain

By John Immel

Today, we talk about Philosophy.

In the mind of many, this word is synonymous with useless ideas batted around like so many beach balls at the intellectual equivalent of Thelonious Monk concert: really abstract with endless indecipherable phrases.

The idea of philosophy has been further tarnished because the bible doesn’t speak too favorably on “vain” philosophies. So most Christians usually turn their mind off when the word comes into a conversation. The tragedy is everybody has a philosophy. Actually, better said, they have a whole basket full of philosophy but rarely do folks know they are carrying the basket, let alone what that basket contains.

So let me cut to the chase: what is this thing that nobody seems to want, yet carry around unaware? Here are some examples.

Do you recognize these comments?

“Give it over to the Universe…”

“No one can know anything for sure…”

“Jesus died for our sins…”

Some of you have even said one or all three of these comments, fully expecting to be understood. Our culture is full of such common phrases. We call comments like this conventional wisdom. In fact, these are philosophical statements: collections of ideas that have been boiled down to a slogan.

“Give it over to the Universe,” is an increasingly popular modern truism. This is also a philosophical statement, reducing into words elements of Quantum Physics with various religious assumptions.

“No one can know anything for sure,” is a philosophical statement that presupposes that there is no objective truth that can be found and established and understood by all.

“Jesus died for our sins,” is a philosophical statement that summarizes the abstractions of Original Sin and Federal Guilt, atonement and the ratification of a New Covenant.

Humans are the sum of their collective ideas. From the time we are born we are integrating the world, from concrete to abstract ideas. From the first time a baby realizes that just because mommy can’t be seen under a blanket she doesn’t cease to exist, to the integration of the thousand and one intellectual abstractions that make space flight possible. People are forever taking ideas, categorizing them, and placing them in systems for use. Without this ability, we would still be waiting for the gods to shower fire rain down so we can make meat not be bloody.

Humans are built to think; to engage the world we live in with our thinking. They way we get better at thinking (and the way we get better at living a prospering life) is in the accumulation of effective ideas. The way we decide what ideas we have, where we got them, and which ones are good or bad, and how we should use those ideas in context to other people is the study of Philosophy. Said another way, Philosophy is the art/science of evaluating our Assumptions, Presuppositions, and Filters.

So now you know…when I talk about philosophy, I am not tossing about intellectual beach balls. I am referring to evaluating the content of ideas: how we know what we know, where ideas came from, their objective value, and how those ideas impact our (human) interaction.

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